this, and suchlike instances, that there is any difference between “volition” and “preference”; or that a man’s choosing, liking best, or being best pleased with a thing, are not the same with his willing that thing; as they seem to be according to those general and more natural notions of men, according to which language is formed. Thus an act of the will is commonly expressed by its pleasing a man to do thus or thus; and a man’s doing as he wills, and doing as he pleases, are the same thing in